reddan1981
Well-Known Member
Within a society, processes leading to change include invention and culture loss. Inventions may be either technological or ideological. The latter includes such things as the invention of algebra and calculus or the creation of a representative parliament as a replacement for rule by royal decree. Technological inventions include new tools, energy sources, and transportation methods as well as more frivolous and ephemeral things such as style of dress and bodily adornment.
Culture loss is an inevitable result of old cultural patterns being replaced by new ones. For instance, not many Americans today know how to care for a horse. A century ago, this was common knowledge, except in a few large urban centers. Since then, vehicles with internal combustion engines have replaced horses as our primary means of transportation and horse care knowledge lost its importance. As a result, children are rarely taught these skills. Instead, they are trained in the use of the new technologies of automobiles, televisions, stereos, cellular phones, computers, and iPods.
Within a society, processes that result in the resistance to change include habit and the integration of culture traits. Older people, in particular, are often reticent to replace their comfortable, long familiar cultural patterns. Habitual behavior provides emotional security in a threatening world of change. Religion also often provides strong moral justification and support for maintaining traditional ways. In the early 21st century, this is especially true of nations mostly guided by Islamic Law, such as Iran, Saudi Arabia, Afghanistan,
The fact that cultural institutions are integrated and often interdependent is a major source of resistance to change. For instance, in the second half of the 20th century, rapidly changing roles of North American and European women were resisted by many men because it inevitably resulted in changes in their roles as well. Male and female roles do not exist independent of each other. This sort of integration of cultural traits inevitably slows down and modifies cultural changes. Needless to say, it is a source of frustration for both those who want to change and those who do not.
Culture loss is an inevitable result of old cultural patterns being replaced by new ones. For instance, not many Americans today know how to care for a horse. A century ago, this was common knowledge, except in a few large urban centers. Since then, vehicles with internal combustion engines have replaced horses as our primary means of transportation and horse care knowledge lost its importance. As a result, children are rarely taught these skills. Instead, they are trained in the use of the new technologies of automobiles, televisions, stereos, cellular phones, computers, and iPods.
Within a society, processes that result in the resistance to change include habit and the integration of culture traits. Older people, in particular, are often reticent to replace their comfortable, long familiar cultural patterns. Habitual behavior provides emotional security in a threatening world of change. Religion also often provides strong moral justification and support for maintaining traditional ways. In the early 21st century, this is especially true of nations mostly guided by Islamic Law, such as Iran, Saudi Arabia, Afghanistan,
The fact that cultural institutions are integrated and often interdependent is a major source of resistance to change. For instance, in the second half of the 20th century, rapidly changing roles of North American and European women were resisted by many men because it inevitably resulted in changes in their roles as well. Male and female roles do not exist independent of each other. This sort of integration of cultural traits inevitably slows down and modifies cultural changes. Needless to say, it is a source of frustration for both those who want to change and those who do not.
