Reddings faunal evidence dealt a serious blow to the Hollywood version of pyramid building, with Charlton Heston as Moses intoning, Pharaoh, let my people go! There were slaves in Egypt, says Lehner, but the discovery that pyramid workers were fed like royalty buttresses other evidence that they were not slaves at all, at least in the modern sense of the word. Harvards George Reisner found workers graffiti early in the twentieth century that revealed that the pyramid builders were organized into labor units with names like Friends of Khufu or Drunkards of Menkaure. Within these units were five divisions (their roles still unknown)the same groupings, according to papyrus scrolls of a later period, that served in the pyramid temples. We do know, Lehner says, that service in these temples was rendered by a special class of people on a rotating basis determined by those five divisions. Many Egyptologists therefore subscribe to the hypothesis that the pyramids were also built by a rotating labor force in a modular, team-based kind of organization.
If not slaves, then who were these workers? Lehners friend Zahi Hawass, secretary general of the Supreme Council of Antiquities, who has been excavating a workers cemetery just above Lehners city on the plateau, sees forensic evidence in the remains of those buried there that pyramid building was hazardous business. Why would anyone choose to perform such hard labor? The answer, says Lehner, lies in understanding obligatory labor in the premodern world. People were not atomized, separate, individuals with the political and economic freedom that we take for granted. Obligatory labor ranges from slavery all the way to, say, the Amish, where you have elders and a strong sense of community obligations, and a barn raising is a religious event and a feasting event. If you are a young man in a traditional setting like that, you may not have a choice. Plug that into the pyramid context, says Lehner, and you have to say, This is a hell of a barn!
Lehner currently thinks Egyptian society was organized somewhat like a feudal system, in which almost everyone owed service to a lord. The Egyptians called this bak. Everybody owed bak of some kind to people above them in the social hierarchy. But it doesnt really work as a word for slavery, he says. Even the highest officials owed bak.