Yes and no. Probably no more so than yes. I believe we came from the universe and will return to it. In the meantime we have consciousness which offers the universe a way to know itself, speaking metaphorically.
While speaking metaphorically, you just contradicted yourself. This is a fallacy that the religious and non-religious make constantly. Thinking they are separate from the Universe. How are you possibly separated? You say your surroundings are not separated, but can you describe, or in other words point out what is the Universe and what's not? You've already told me that humans weren't, hopefully you take the consideration of what you're saying.
You are no more separated from the Universe, than every cell of your body is separated from you. Needless to say the atoms that coalesced to form you are no different than the atoms of water, the sun, a tree, a rock, or a billy goat. Even the atomsphere you breath. Unless you are saying that manifestations of matter that spring forth, become separated from the Universe. I would, metaphorically speaking, have to agree with you..
State of being meaning either to exist or not exist? I can stop being if I chose, or I can continue being, that's about it. I can change my attitude towards my surroundings.
I mean your state of being as to your mental, emotional, and Yes, physical self. In any case, alteration of any with relation to the next makes causality inevitable.
And you shouldn't be able to show distinction, but I'll decide the case as it would've been addressed in the first questions above..
My surroundings as related to what? To me being? Already answered that. My surroundings can affect my attitude, my mood, my well being (poverty).
Of course they do...
Does the fact that of my being as opposed to my not being affect my surroundings? I consume and destroy, as well as build and preserve. Does my mood or attitude (state of consciousness) directly affect my surroundings, no. Not if by surroundings you mean inanimate objects. My mood and the signals I give off can effect other living things, if they notice.
Yes, the effect on other living/animated things are noticeable. So since we cannot confirm in any valid manner our affect on inanimate objects. Can an inanimate object affect your state of being. e.g. camp fire, shadow on a wall, a cloud, horizon sunset, etc..
Could any of these inanimate objects affect your state of being?
Ok this was my mistake. I mistook you to be saying pantheism was concerned with the supernatural. I wanted to see where you read this. It is nowhere in those links, but I better understand the position you were taking. But you should've corrected your perceptions by reading further into your giving credible links, as the criticisms you assign falsely to pantheism are addressed. There is a wide gap that separates the actuality of the giving subject that differs from the construed assignment of personal opinion, which leans heavily towards preferred misconception.
Speaking about a naturalistic pantheistic view, which is IMO the least criticizable, I have the same problem as I have with any supernatural explanation. Where is the reasoning to point someone in this direction?
Once again its not a decision to point one in a direction, but a position to relate and express an idea.. That's it. Pantheism was an objection to the idea of God, not an idea of a God. The only distinction as I said before is the ability of one word to have fluid expression, while the other is rigid in and of formality.
Why look at the universe and decide it represents or is a manifestation of a unity that connects us all?
Its not a decision, its an observation..
Where are the evidential arrows?
http://en.wikipedia.org/wiki/Big_bang_theory
http://en.wikipedia.org/wiki/Gravitational_singularity
http://en.wikipedia.org/wiki/Atoms
http://en.wikipedia.org/wiki/Subatomic_particle#Dividing_an_atom
But like everything else, the objectified information is bound to interpretation. I find absolutely nothing wrong with being led. I also find nothing wrong with leading. Escaping mistake is inevitable either way, but fearful of being wrong isn't a mark of admiration, but displayed cowardice to not trying. I do not need to hide behind a method to forego failure when failure is ultimately inherited into any process by the simple application of it.
If someone can indeed change their state of consciousness in relation to this
unity, how can we confirm that?
We have already identified through science that observation causes change in relation of that which is being observed..
http://en.wikipedia.org/wiki/Observer_effect_(physics)
How do we decide on the methods used to bring us to this special state of
consciousness?
How did we decide the absolute state of what consciousness is? At what point in time on the evolutionary ladder did we as human primates make a decision to catalog our consciousness as the ultimate state of existing? Did Bobo coin the term consciousness for us?
Consciousness is no more than a fictitious term used to describe the human condition of relating to the rest of the Universe. And if that is the case, has that conscious state of existing changed, or has it always been the same.
The decision that brings you to that state lies in the conscious decision to reside within that state.
How can we objectively know that those methods are effective?
To objectively know is to objectively understand and have absolute knowledge of every aspect of the Universe. But subjectively speaking, the effectiveness is demostrated in your state of being.
It seems to be rhyme without reason. It is more than is needed to explain;
superfluousness. If we have no sound support for these ideas, then the belief
must incorporate a degree of faith and suggests a degree of divinity. Assuming
this is accurate, then what makes these ideas any more valid than the idea that
the universe exists only to support Elvis and the rest of us are just failed
embodiment's of the perfect state of being, Elvisness? We can strive to become
better and improve our state of Elvisness in relation to Elvis, who is really
the universe.
Elvis is not the Whole, but part of the Whole.. However, you cannot not remove 1/4 from the whole without being left with 3/4.
4/4 = 1, no matter how you rearrange it.. Divinity lies in the relation to the whole. Being absent-minded to the whole renders your state of being to that which you have individualized it to. It doesn't change the reality of the total sum. Energy is Energy, you can describe it any way you want and it still remains the total sum...
http://en.wikipedia.org/wiki/Conservation_of_energy
The redundancy is right there in the language. Everything is a unity, and the
unity is everything. All is the universe therefore the universe is all. The
only god is nature, and nature is the only law. To me it seems these statements
are basically meaningless, and in order to give them meaning we must convolute
and contrive practically every term used until it means something completely
different.
For some reason, I have trouble understanding the kind of puzzles you put together. What kind of puzzle are we trying to put together were the pieces don't go together to form a whole picture?
The terms are meaningless when trying to objectify everything into a precise meaning. I've stated already this is more a cognition problem, then it is a language problem. It is meaningless to you. We are in agreement.