raised christian, have some faith, but feel so fake in church...

D3monic

Well-Known Member
<--agnostic . Believe in the general Idea of a god (be it supernatural, alien, energy ect) but id be damned if I was stupid enough to listen to another human tell me what the grand scheme of things are and then demand my money. I wan't to do that id just get married again. :o
 

Heisenberg

Well-Known Member
Hies, i appologize, i should have clarified. I meant theological/metaphysical/spiritual/supernatural beliefs.

Beliefs we form that cannot be tested by any form of sense perception. These types of beliefs are merely ideas we claim truth to, without any evidence to support those claims (Other than personal, individual experiences, which is not evidence). If we had evidence to support them, they wouldn't be beliefs now would they?

Like i have explained before. I know that everything we think we know, or experience, has the possability of being illusion, or not even existing at all... but if we are to differentiate between what is real, and what is not real, we have to base this information on evidence. Would you not agree?

Therefore, if what we think we know is real (those things that we find based on evidence; gravity, atoms, subatomic particles etc. etc.) We are not required to believe in them, because they are real regardless of what we think, or how we percieve reality.

The only things we would be required to hold a belief about (in terms of theology, metaphysics, spiritual, supernatural) are things that we do not have any tangable evidence for.
Ok I think I see a bit better where you are coming from. You are saying more or less that beliefs fall into two categories, falsifiable or not falsifiable. Once we identify that something is falsifiable, IE is supported by testable evidence, we can move it from the not falsifiable category into the testable category, test it, and see if it's real. If it's not real, we throw it out, and if it is real, we call it fact. Non falsifiable things can have no evidence, or else we would have to put them to the test, be forced to move them into category 1 and sort them out.

So in that sense it's accurate to say that if we had evidence for a belief it wouldn't be a belief, it would be tested and sorted as fact or fiction. So I see now your context, but I still think that context doesn't fully acknowledge the basic neurological phenomena of belief.

I still think you are really talking about faith. I don't like giving pseudoscience the unequal ground of calling their claims beliefs, and my beliefs facts, just because mine are testable. It skips over the fundamental nature of belief, that what we perceive as accurate information, IOW facts, dictates our beliefs. It lends to the idea that we are free to ignore facts and form beliefs in spite of them. It assumes that we have free will over what we believe, instead of acknowledging that beliefs are a consequence of the world. What they have are faith based ideas that they have given equal power to as belief, and that is a mistake unless right by accident. They are both beliefs in the sense that they govern the way we conduct ourselves when interacting with the world, but I think the point you are making is that they are not beliefs at all, and shouldn't be seen as such. By their very definition, theological/metaphysical/spiritual/supernatural beliefs are not actually beliefs, but ideas which intellectualism or faulty perception/processing has elevated to the same influence. So I see that you were making this point, but it's confusing that you summarize by stating the opposite, that evidence negates belief. The context you placed it in makes it an accurate summary, but I think your point speaks to a greater overall truth which contradicts your context.
 

Zaehet Strife

Well-Known Member
I hate to say this... but the way you put that, i cannot completely comprehend or understand. I appologize, and feel like an idiot. Can you possably think of an easier to understand more simple way to explain what you wrote there?

I've read it three times over, seriously, maybe it's just too complicated.

I think beleifs about supernatural things, are different than beliefs about how someone likes the taste of a candy bar (which is something everyone can experience) and beleifs about something that cannot be tasted, or touched, or felt, or examined.

Simply stated, i THINK that beleifs about the supernatural, are merely ideas or claims that we have, that we think are true, without having any tangable evidence to support those ideas, or claims. In my opinion, if we did have a supernatural belief that was proven beyond reasonable doubt to be true, we would not be required to hold that belief anymore, because it would be true. Therefor it would turn from a beleif, into a fact. Something that is indisputably the case.
 

Heisenberg

Well-Known Member
No need for apologies. This is of course a subject that greater minds than mine still debate about, so I am not saying I am correct I am just saying that this is the camp I fall under. It does indeed come from a neurological standpoint.

When you call unproven ideas belief, you are conflating belief with faith. Faith is an impostor of belief, for the very reasons you point out. We have two ways of regarding something a truth, we grant it belief, or we grant it faith. If something passes our credence filter, it needs no faith, it is a belief. If something does not pass our credence filter, yet we still regard it as true, it's a faith based idea that we give equal power to as beliefs, for various reasons, but fundamentally different than a belief, as your point demonstrates.

When you speak of facts you speak of things that help beliefs pass our credence filter, but beliefs do not cease to be beliefs once they coincide with fact, beliefs are dictated by facts.

So I agree that we should differentiate between proven and unproven ideas, but disagree that unproven is beliefs and proven is facts. If you are going to restrict the term belief to one category, I think it's more accurate to say unproven is faith and proven is belief.

Like the term theory, it's fine to use it casually when talking casually, but when we get technical we have to differentiate. So when we speak causally of religious beliefs we can call them just that, instead of having to say 'religious faith based ideas that govern actions'. (though wouldn't it be nice if religious people could be reminded that their ideas are unproven every time they speak of them) The two are similar enough that it's sometimes okay to equivocate, but when we attempt to differentiate between beliefs by speaking in technical terms, we have to be careful.

It may just be a personal eccentricity of mine not to want to grant claims backed up with pseudoscience the status of beliefs. I acknowledge that they operate as beliefs, but feel the term lends them too much credit. It de-emphasizes the difference between believing something and having faith in something. Of the two ways we have in which we can regard something as true, believing it or granting it faith, the ladder can be demonstrated over and over again to lead not only to false answers, but great suffering. If we look at examples of perfect faith, we have to cite instances like 911 and Heavens Gate. Perfect belief leads only to prudence.

Anyhow, I welcome any discourse you can offer. You have already caused my view to evolve.
 

cannabineer

Ursus marijanus
I would add a tiny editorial to post #62: our beliefs are a consequence of our perception of the world.

I might also offer a terminological suggestion in re those beliefs that align with knowable, testable facts. Considering the ultimately subjective nature of all human perception, cognition, ideation ... i have no objection to calling then certainties. This allows room for beliefs that are testable but not yet fully tested, and those which are not testable, but rely on a faith in an unprovable but interesting/consequential epistemological premise. cn
 

Heisenberg

Well-Known Member
I like what Sam has to say about this subject, but I guess that's obvious. I think this quote puts it into perspective.

..here we encounter a minor computational difficulty: the number of necessary comparisons grows exponentially as each new proposition is added to the list. How many beliefs could a perfect brain check for logical contradictions? The answer is surprising. Even if a computer were as large as the known universe, built of components no larger than protons, with switching speeds as fast as the speed of light, all laboring in parallel from the moment of the big bang up to the present, it would still be fighting to add a 300th belief to the list. What does this say about the possibility of our ever guaranteeing that our worldview is perfectly free from contradiction: It is not even a dream within a dream
 

Zaehet Strife

Well-Known Member
Don't you have to have some amount of faith (complete trust or confidence in something or someone), in order to hold onto a belief (an acceptance that a statement is true, or that something exists) though?

When we talk about supernatural (ideas) -what most people claim as---> beliefs, where faith is the requirement for the belief instead of evidence... would that not mean that our supernatural beliefs, are merely ideas we claim truth to, without any tangible evidence to support those claims?

When we delve in to the realm of reality (what we can taste, touch, see, hear, examine, experience objectively), rather than superstition (what we can only experience subjectively) we don't have to have faith... nor do we have to have a belief. These things are real, no matter the amount of faith, regardless of what we believe. Gravity, cells, neurons, atoms, protons, neutrons, electrons, quarks, neutrinos, sub atomic particles etc. etc... these are things we do not need to have faith in, nor are we required to believe in them. They exist, from every ones perception, everyone can see these things with the proper tools and equipment. If we die, they are still there, no matter what we do, no matter what we think, it is irrelevant, they exist within this reality regardless.

We do not need any amount faith or belief, trust or confidence... that these things exist, nor do we have to think they are true, because no matter what we do or think... within this reality, they exist, they are real, they are true.

Unless of course... everything and nothing is merely an illusion, or if what this is, is all just a dream. But i don't know, i don't really know anything at all.
 

Heisenberg

Well-Known Member
Don't you have to have some amount of faith (complete trust or confidence in something or someone), in order to hold onto a belief (an acceptance that a statement is true, or that something exists) though?
Faith seems to morph into whatever meaning is needed. Sometimes it means trust, sometimes it means inference, but the only thing it means exclusively is, dismissing doubt by discounting evidence.

If you are going to define belief as an acceptance that something is true or exists, then you can no longer restrict the term to one category. A delusion is the acceptance that something is true or exists. What is the difference between a belief and a delusion? Evidence.

My only gripe here is that it seems as if you are saying having confidence in gravity does not constitute a belief. I think if we look at what belief is and where it comes from, you would have to say evidence is more closely related to beliefs than is faith. If we are going to exclude one process from the title of belief, then it should be faith. Faith should not lead to belief.

When we talk about supernatural (ideas) -what most people claim as---> beliefs, where faith is the requirement for the belief instead of evidence... would that not mean that our supernatural beliefs, are merely ideas we claim truth to, without any tangible evidence to support those claims?
Well this does seem to be the question, is faith a substitute for evidence? If it is not, then it contradicts the very intention of belief. Even worse, faith enjoys a level of reverence above evidence, as it is often used to discount it. This leads to outright detriment of the sanctity of belief. If faith causes us to ignore the world, then it becomes the antithesis of belief and so, IMO, should not gain the title. When a religious person says to respect their beliefs, they are working under a false premise that does not often enough get called out. They do not have religious beliefs, they have ideas that do not pass the process we make beliefs go through, and on which they have hung a sign that says 'beliefs'. This sign fools them into acting as if these ideas are real beliefs, and fools many of us as well.

When we delve in to the realm of reality (what we can taste, touch, see, hear, examine, experience objectively), rather than superstition (what we can only experience subjectively) we don't have to have faith... nor do we have to have a belief. These things are real, no matter the amount of faith, regardless of what we believe. Gravity, cells, neurons, atoms, protons, neutrons, electrons, quarks, neutrinos, sub atomic particles etc. etc... these are things we do not need to have faith in, nor are we required to believe in them. They exist, from every ones perception, everyone can see these things with the proper tools and equipment. If we die, they are still there, no matter what we do, no matter what we think, it is irrelevant, they exist regardless.
Belief does not happen in the realm of reality as you define it. It happens in the subjective consciousnesses. Taste, touch, sounds, ect are never objective. The scientific method happens in reality. In a sense, these are two different credence filters propositions can pass. One is inside our head and imperfect, the other is outside and near perfect.The second filter, science, must prevent itself from beliefs to preserve it's values. It holds facts, and it's 'beliefs' are really just a collection of facts. This is why science never proves a negative, it would require a belief. Science can't say there is no pink elephants, because it can not demonstrate it, it is unable to hold that as fact. Our mind's filter does need to hold beliefs. Our minds can not go through life thinking that pink elephants might be around the next corner. We need to believe that there is no gold at the end of the rainbow. We are capable of action, science is not.

Inside our head we have beliefs, outside we have facts. We seek to have them agree.

The point is that religious ideas do not pass the filter of science, which decides facts, and should not pass the filter inside our head, which decides belief. They should not be called beliefs, but pseudo-beliefs. They have used faith to fool the filter and masquerade as beliefs.

Unless of course... everything and nothing is merely an illusion, or if what this is, is all just a dream. But i don't know, i don't really know anything at all.
You know lots of things, You just can't be certain. You can be reasonably confident. Until you have indication that life is a dream or an illusion you have to operate as if it isn't, and even if it was, you can't escape. What we do know is life plays by rules, and there is nothing wrong with attempting to identify those rules, nothing arrogant or dangerous about it. If we went through life constantly reminding ourselves that we know nothing, we wouldn't know anything. ;) So lighten up on yourself, you have more figured out than most people.
 

Heisenberg

Well-Known Member
I realize you were joking but if I pretend you weren't I have a chance to reiterate. Lets see if I can refine my argument.

How do we know anything about the world? We gather information. How do we decide what is good information and what is bad? We develop a belief system. When is faith needed to act as if a proposition is true? When the proposition has no place in the world, or when the world has contradicted it. When our system causes us to ignore the world, it is no longer a system designed to tell us what is accurate about the world. It does not deliver beliefs, it delivers delusions.

There, short enough to be a Facebook post. :)
 

Zaehet Strife

Well-Known Member
My only gripe here is that it seems as if you are saying having confidence in gravity does not constitute a belief. I think if we look at what belief is and where it comes from, you would have to say evidence is more closely related to beliefs than is faith. If we are going to exclude one process from the title of belief, then it should be faith. Faith should not lead to belief.
Yes, i know, i am saying that confidence in gravity does not constitute a belief. I think belief here is an illusion, belief is the psychological state in which an individual holds a proposition or premise to be true.

I think i understand where you are coming from. I think simply stated, you are saying that we do believe in things like gravity etc. But i have a different opinion. I don't think that belief is a requirement to understand that gravity etc. exists. We do not have to have a belief, because we know. We have knowledge about them, tangible, testable, repeatable...

Why would anyone be required to believe in something, that we know exists. I don't believe that gravity exists, i know it does. I don't believe atoms exist, i know they do. It doesn't matter if i propose it to be true, it is, regardless.. and i know it.

When speaking about theological or metaphysical claims... we are not dealing with knowledge at all what so ever. We have no evidence we can share, no observations we can share, no information we can share. Therefore, i state again, and this is just my opinion. That theological/metaphysical/supernatural beliefs, are merely a poetic expression of an idea that we hold, that we claim is true, without having any evidence to support that claim.

If we did have evidence, observable, testable, repeatable... we would know. Knowing does not require belief, maybe before we know something, it requires some amount of faith... which would turn into belief, but once we become aware of it through observation, inquiry, or information... we can discount faith and belief for knowledge.

You said faith should not lead to belief, but i don't understand how it can be any other way. How can you believe anything, if you don't have some amount of faith (A strongly held belief or theory/ A system of religious belief/ Strong belief in God or in the doctrines of a religion, based on spiritual apprehension rather than proof/Complete trust or confidence in someone or something)?

I think in order to hold onto a belief one must have faith, in order to hold onto knowledge, one must have information/evidence.

I think knowledge is different from belief, in a way that faith promotes belief, and information/evidence promotes knowledge.

In my opinion, if we have knowledge about something, belief is not a requirement to understand that the idea or concept is true... because now that we have enough evidence and information, we now have knowledge about it, we KNOW it is true.

Which is why i think, that if/when we can gain enough information and evidence to support an idea or concept, we are not required to believe anymore, because we have gained knowledge... and now we know.

When we know something to be true, faith and belief are irrelevant.
 

Heisenberg

Well-Known Member
Yes, i know, i am saying that confidence in gravity does not constitute a belief. I think belief here is an illusion, belief is the psychological state in which an individual holds a proposition or premise to be true.
So when we have confidence in gravity, we are not engaging in a psychological state in which we hold the proposition of gravity to be true? Are we operating on instinct? Does a baby crawl off a table if left alone?

I think i understand where you are coming from. I think simply stated, you are saying that we do believe in things like gravity etc. But i have a different opinion. I don't think that belief is a requirement to understand that gravity etc. exists. We do not have to have a belief, because we know. We have knowledge about them, tangible, testable, repeatable...
My mother knows god loves her. She feels it. If we found a tangible way to test and confirm god repeatedly, her knowing would feel no different to her. It would not be new information. Many people 'know' things, and their sincerity is indistinguishable from the way you know gravity. You must have had times in your life when you thought you knew something beyond any doubt only to be proven wrong, which is why you understand we can not be certain about anything.

Why would anyone be required to believe in something, that we know exists. I don't believe that gravity exists, i know it does. I don't believe atoms exist, i know they do.
If you know something exists, are you free to disbelieve it?

What personal information have you experienced that confirms atoms exist? You did not intuitively know this, you have had to rely on external data and then use inference and reasoning, IOW a belief process. Atoms have been demonstrated to you to the point that no doubt remains, and therefore feels like intuition, but it came to you through a process of determining belief. You were not born knowing about atoms and a person could live a full life never being aware of them. It takes a process of gathering information and judging its accuracy, then using it to make inferences that we operate under.

When speaking about theological or metaphysical claims... we are not dealing with knowledge at all what so ever. We have no evidence we can share, no observations we can share, no information we can share. Therefore, i state again, and this is just my opinion. That theological/metaphysical/supernatural beliefs, are merely a poetic expression of an idea that we hold, that we claim is true, without having any evidence to support that claim.
We are dealing with knowledge, what else would you call it? It's knowledge based on ignorance and mistakes, It's not reliable so we don't add it to our 'knowledge' base, but still contains lots of information to share, lots of observations and experiences to share, and can be even be useful. What do you think happens in church? What do you call the theory of dark matter if not knowledge? It is far from fact, yet we know it is out there in the sense that it is part of our accepted knowledge base. Knowing information simply means being familiar with it, or else it means we've captured the truth through investigation and reasoning. Do you disagree that investigation and reasoning are always part of a belief system?

If we did have evidence, observable, testable, repeatable... we would know. Knowing does not require belief, maybe before we know something, it requires some amount of faith... which would turn into belief, but once we become aware of it through observation, inquiry, or information... we can discount faith and belief for knowledge.
Do you know the flying spaghetti monster does not exist? How can you test that knowledge? Do you know Russel's teapot isn't real? What indisputable evidence do you have? Is your conviction in knowing these things any less than knowing that atoms are real? Which do you deem more likely, that we one day find we've misunderstood atoms, or we find the FSM holding that teapot? The idea that these are fake is merely an idea which we claim truth to without being able to support. By your definition these are beliefs, yet they have reached a level of virtually no doubt, we know these things aren't real.

The only way we can know something without putting it through a belief process is instinct and intuition, both of which by definition can not involve reasoning. Any information which comes to us through reasoning, come to us through a belief process. It is a belief, and there is no higher regard for the truth of a proposition than believing in it.

You said faith should not lead to belief, but i don't understand how it can be any other way. How can you believe anything, if you don't have some amount of faith (A strongly held belief or theory/ A system of religious belief/ Strong belief in God or in the doctrines of a religion, based on spiritual apprehension rather than proof/Complete trust or confidence in someone or something)?
I also defined faith as discounting doubt by dismissing evidence, which is the only definition we are left with when we remove euphemisms. We do not need to refer to confidence as faith, we can call it trust. We do not need to call religious belief a faith, we can call it a dogma, and so on, but when we want the freedom to ignore evidence in the face of doubt, what could we call it besides faith? Stubbornness? Ignorance? Bigotry? Suddenly the synonyms have nothing to do with belief. Just as faith shouldn't. If faith constitutes ignoring evidence (or ignoring the lack of) then it should never be allowed to lead to belief, it works on the opposite principal.

In my opinion, if we have knowledge about something, belief is not a requirement to understand that the idea or concept is true... because now that we have enough evidence and information, we now have knowledge about it, we KNOW it is true.

Which is why i think, that if/when we can gain enough information and evidence to support an idea or concept, we are not required to believe anymore, because we have gained knowledge... and now we know.
Except what we know can be wrong, as you understand. We could one day find a tea pot in space, or find Sagan's dragon in the garage, and realize we didn't know what we believed we did. Seems a bit of a betrayal to skepticism to say the knowledge we have ever stops being a belief and starts being a supreme law. Seems more accurate to say answers which arrive by a belief process are beliefs, and answers which arrive by a delusion process are delusions. Science attempts to carefully verify beliefs with facts, pseudoscience attempts to sloppily justify delusions with confirmation. Beliefs follow change, delusions do not.
 

gioua

Well-Known Member
Anyone trying to deter another from a religion no mater what it is is equal to those who want to force religion on you.

You dont Like it... We dont like it..

Change is never anything any one likes unless we want the change.. (change is good if YOU want it.. yet any change you did not want is bad)

I dont want to move.. (a change I did not ask for)

but I know that from my past 40+ years of dealing with change I did not want.. it's never steered me wrong for long since I know what my end goal is.



I dont mind a normal unheated discussion but those who wish to force their opinion on me.. are pushing an agenda based on how they are feeling with their life at this point. We change our minds.. we adapt.. we attempt to do what we feel is right.
I dont feel that people are bad.. I feel people are in situations they have yet understand how to deal with shit.

Look at some of the convicts in Prison.. the more time they get to sit and think of how they could have and should have done things differently they change their minds as well..

before reacting to how YOU feel... consider yourself in the other persons place.. realize none of us are perfect and our actions determine our future.
 

Zaehet Strife

Well-Known Member
I see your point Heis, i agree with a lot, but also dissagree with some.

I guess my whole premise here is that supernatural ideas can only be percieved as true if one believes... and natural/physical/chemical laws are true no matter what we believe.
 

Heisenberg

Well-Known Member
I see your point Heis, i agree with a lot, but also dissagree with some.

I guess my whole premise here is that supernatural ideas can only be percieved as true if one believes... and natural/physical/chemical laws are true no matter what we believe.
It's okay to disagree, I still love you. :) Your premise contains a tautology. Supernatural ideas can only be believed (perceived as true) if one believes. You are separating belief from the act of perceiving something as true. We can not separate the act of believing from accepting something as true if they mean the same thing. If we are to preserve your premise, then belief must mean something more. So, we must expand on the definition of belief. When we do, I think we see belief is intended to be a result of evidence, and that faith serves to delude rather than enlighten, with enlightenment being the goal of belief. So, supernatural ideas can only be percieved as true if one deludes themselves, while natural law is free to be believed. Belief is an action. What action is performed when we accept gravity? The act of knowing? Knowing is being familiar with information, or the result of capturing enlightenment through reasoning and experience, instinct, or intuition. Instinct and intuition do not involve beliefs, and I can be familiar with information without believing it. (knowing how to ride a bike) If I gain enlightenment through reasoning and experience, I believe it.

Your premise seems to force my conclusion, unless you can offer a definition of belief that agrees with faith, yet means something more than simply accepting something as true. Faith being motivation to accept something in the absence of any other reason, or in the face of doubt.

These are the sorts of interesting conversations we can have when everybody behaves as adults. True discourse is valuable. I have realized more about the world and myself in our last few exchanges than an entire thread from Chief has ever taught me.
 

VILEPLUME

Well-Known Member
I havent been to church in a while...but i spoke to a friend about this. I felt i was the only one until.

My presence is the only real part ive consistantly brought to a church and even that i seem to alter to the best of my ability to blend in the most i can. Impressing people, especially ones with importance within the church, with "newfound discoveries of improvement" within myself have become my goal. I raise my hands and sing to the music to appear to have a more intense relationship with god. I pay attention to sermons on the outside, while inside thoughts of anything else take place. I have put more effort in impressing the church and its body then i have trying to impress my mother. Im sick of being what you want. My feelings have driven me to rebel, I would rather easily lie and be praised by everyone than to actually share my own sick and twisted feelings and be "that guy". I have been in and out of several churches and although i have met some awesome people with many churches in the right direction, i feel the church is not a positive place for me. Especially having a chameleon like personality to be able to blend in to many different environments. Church is too easy and good to be "played" I dont want that game in my cupboard anymore, i feel guilty under God. I truly long and desire the needs and wants of god, even though my faith has been wilting slowly for years. chime in haters, fakers, lovers, christians, jews, REAL church goers, etc.

Anyone else feel like this? similar? contrary? lets hear about it
I went through the same thing. I went to churches where I couldnt express who I am and it felt like everyone had to be nice and act perfect, it made me feel awful inside.

I stopped going to chruch for awhile, but I did end up reading more of the bible. Once I read the whole thing, I soon began to realise how many people in the bible were...people. Making mistakes, doing wrong and not being perfect. I was shocked when I read that Noah got drunk and naked after the land dried, or when King David sent a solider to be killed in battle so he could take his widow, or Jesus' disciples betraying him even though they have seen so much.

All of it made me realise how imperfect I am and how I needed to find a church that would let me be me. I soon found one and was over joyed. No judgements, instead of calling and asking for donations they ask if I need anything. I saw a man who recently lost his car come into the church and did not have enough money to buy a bus pass. Someone from the church took him to the store and bought him a monthly pass. I know other churches do good, but I felt like I was finally seeing a church helping others. Also some people that come dont believe the bible and no one judges them, try to force them to repent, they just show them love because everyone knows you cant make someone a Christian.

Anyways, I will pray for you man and hope that you find your place.
 

eye exaggerate

Well-Known Member
I am the exact opposite..raised catholic and never got into the whole church thing..haven't stepped foot in one in 20 years..was in grade school last time I was there..and I want to get more spiritual and start going to church..but I just think they are all phonies and con men looking to pad the churches pockets..would go to one if I found a decent one with no ulterior motives.
...you might do well to study the gnostics. Sorry, the term seems overused, but really - czech it.

...the urge to go back to it (I think) comes from a need to learn. Look up the original meanings of tithing - might help.
 

eye exaggerate

Well-Known Member
..."but feel so fake in church"

...let's exchange the word church for body. I feel so fake in [a] body. There's a clear distinction between feeling and the body. We use the body to feel with, but the body is the 'medium' (if I can put it that way). Feeling exists separate from the body, maybe it always will / has. The body is a tool that processes 'feeling' and uses the senses (by choice?) for sense gratification, or some constructive / creative thing.

...so, all that just to say that the message is more important than the venue :)
 

Heisenberg

Well-Known Member
Hrmm,

According to eliminativism, once folk psychology is overthrown, strict scientific usage will have no place for reference to most of the entities postulated by folk psychology, such as belief. Beliefs, then, like &#8220;celestial spheres&#8221; or &#8220;phlogiston&#8221;, will be judged not actually to exist, but rather to be the mistaken posits of a radically false theory. We may still find it convenient to speak of &#8220;belief&#8221; in informal contexts, if scientific usage is cumbersome, much as we still speak of &#8220;the sun going down&#8221;, but if the concept of belief does not map onto the categories described by a mature scientific understanding of the mind, then, literally speaking, no one believes anything.
So in that sense, beliefs are merely artifacts of unenlightenment. It is an interesting stance and I will think more about it.

Funny that this is included as an afterthought,

Delusions often do not appear to connect with behavior in the usual way. For example, a victim of Capgras delusion&#8212;a delusion in which the subject asserts that a family member or close friend has been replaced by an identical-looking imposter&#8212;may continue to live with the &#8220;imposter&#8221; and make little effort to find the supposedly missing loved one. Some philosophers have therefore suggested that delusions do not occupy quite the functional role characteristic of belief and thus are not, in fact, beliefs
I suppose this is true of religious delusions as well. If people really thought that heaven was absolute paradise, they'd be dying to get there. If people really thought grandma was watching from heaven, they'd never masturbate. To me this supports the idea that faith based beliefs are a result of an unreliable process counter-productive to the reason we seek truth.
 
Top