Philosophy goes out the window when contradictory information arises huh?
Circular logic much?
Anyway check out the super fishy story of Saul's/Paul's conversion. The unknown author of Luke is borrowing from the OT to create a narrative.
Acts 9:3-8
"3 Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" 5 He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. 6 But get up and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless because they heard the voice but saw no one. 8 Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus."
2 Maccabees 3:23-28
"23 Heliodorus went on with what had been decided. 24 But when he arrived at the treasury with his bodyguard, then and there the Sovereign of spirits and of all authority caused so great a manifestation that all who had been so bold as to accompany him were astounded by the power of God, and became faint with terror. 25 For there appeared to them a magnificently caparisoned horse, with a rider of frightening mien; it rushed furiously at Heliodorus and struck at him with its front hoofs. Its rider was seen to have armor and weapons of gold. 26 Two young men also appeared to him, remarkably strong, gloriously beautiful and splendidly dressed, who stood on either side of him and flogged him continuously, inflicting many blows on him. 27 When he suddenly fell to the ground and deep darkness came over him, his men took him up, put him on a stretcher, 28 and carried him away — this man who had just entered the aforesaid treasury with a great retinue and all his bodyguard but was now unable to help himself. They recognized clearly the sovereign power of God."
Acts 9:17-19
"17 So Ananias went and entered the house. He laid his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized,19 and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, 20 and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."'
Tobit 11:7-8, :11-15a
"7 Raphael said to Tobias, before he had approached his father, "I know that his eyes will be opened. 8 Smear the gall of the fish on his eyes; the medicine will make the white films shrink and peel off from his eyes, and your father will regain his sight and see the light."'
"11 with the gall of the fish in his hand, and holding him firmly, he blew into his eyes, saying, "Take courage, father." With this he applied the medicine on his eyes, 12 and it made them smart. 13 Next, with both his hands he peeled off the white films from the corners of his eyes. Then Tobit saw his son and threw his arms around him, 14 and he wept and said to him, "I see you, my son, the light of my eyes!" Then he said, "Blessed be God, and blessed be his great name, and blessed be all his holy angels. May his holy name be blessed throughout all the ages. 15 Though he afflicted me, he has had mercy upon me. Now I see my son Tobias!"'
2 Maccabees 3:34-36
"34 And see that you, who have been flogged by heaven, report to all people the majestic power of God." Having said this they vanished. 35 Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king. 36 He bore testimony to all concerning the deeds of the supreme God, which he had seen with his own eyes."
"The use of cycles, parallels, repetitions, melodramatic characterization, stereotyped scene construction, inventing or presenting stories that replicate biblical narrative, unbalanced narrative with evident symbolic import, and a balanced structure-all these raise insurmountable objections. History cannot be quite so symmetrical. In addition there are any number of historical problems."
Richard Pervo, The Mystery of Acts, pp. 151
Note: In Acts nowhere does the authorities show concern that a convicted criminal (Jesus) escaped justice, and is being harbored by what could be perceived as rebels against the government.